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Это не библиография к теме книги. Здесь перечислены лишь те книги и статьи, на которые прямо ссылается данный текст [А.П.].
Anuruddha, Abhidhammattha-Saṅgaha (Compendium of Philosophy), trans. by Shwe Zan Aung, revised and edited by Mrs. C. Rhys Davids (London, 1910).
– Abhidhammattha-Saṅgaha, ed. and trans. by Nārada Thera, Part I (Colombo, 1947).
– Abhidharmartha Sangrahaya (with a Singalese paraphrase), revised and edited by Pannomoli Tissa (Ambalangoda, Ceylon, 1926).
Aṭṭhasālinī, ed. by P. V. Bapat and R. D. Vadekar (Poona, 1942).
Awakening of Faith, attributed to Aśvaghosha, trans., with commentary by Y. S. Hakeda (Columbia University Press, New York, 1967).
Ayer, A. J., The Problem of Knowledge (Penguin, London, 1956).
Bachtin, M. M., Aesthetics of Verbal Act (in Russian, Moscow, 1979).
Back, D. M., Eine buddhistische Jenseitsreise (Wiesbaden, 1979).
Bailey, H. W., A Kharoṣṭrī Inscription of Seṇavarma, king of Oḍi (Journal of Royal Asiatic Society, 1980, No. 1).
Bardo, The Tibetan Book of the Dead, ed. by W. Y. Evans-Wentz, according to Lama Kazi Dawa-Samdup’s English Rendering (Oxford University Press, Oxford, 1960).
Bardo, The Tibetan Book of the Dead, a new translation and commentary by F. Fremantle and Chögyam Trungpa (Shambala, Boulder and London, 1975).
Bareau, A., l’Absolu en philosophie bouddhique (Centre de documentation universitaire, Paris, 1951).
– Étude du Bouddhisme (L’Annuaire du Collège de France, 73e Annee, Paris, 1974).
– Recherches sur la biographie du Buddha dans les sūtrapiṭaka et vinayapiṭaka anciens I (Paris, 1963).
Barua, B., A History of Pre-Buddhistic Indian Philosophy (Calcutta, 1921).
Bennett, J., The Dramatic Universe, Vol. III (Coombe Springs Press, Sherborne, 1976).
Beyer, S., The Cult of Tārā (University of California Press, Berkeley, London, Los Angeles, 1973).
Bhadra Kalpa Sūtra, A brief summary of Mdo Bskal Bzang (aryabhadra kalpikā nāma mahāyāna-sūtra), ed. by Sarat Chandra Das (Darjeeling, 1895).
Bhagavad-Gītā, ed., trans. and commentary by R. C. Zaehner (Oxford University Press, London, Oxford, New York, 1973).
Bhagavadgītā, a Bilingual Edition ed. and trans. by J. A. B. van Buitenen (The University of Chicago Press, Chicago and London, 1981).
Blue Annals, completed in A.D. 1478 by ‘Gos-Lotsawa Gzhon-nu-Dpal (1392-1487), reproduced by Lokesh Chandra from the Collection of Raghu Vira (960 block-prints, New Delhi, 1974).
Blue Annals, trans. by George N. Roerich, Part I (Calcutta, 1949), Part II (Calcutta, 1953).
Broad, C., in The Philosophy of C. D. Broad, ed. by B. A. Shillp (New York, 1959).
Buddhist Legends, trans. by E. W. Burlingame, Part I (Cambridge, Mass., 1921).
Burnouf, E., Introduction à l’histoire du Buddhism Indien (Paris, 1876).
Cassirer, E., The Philosophy of Symbolic Forms, trans. by R. Manheim, Vol. II (Yale University Press, New Haven and London, 1955).
– The Philosophy of Symbolic Forms, trans. by R. Manheim, Vol. III (Yale University Press, New Haven and London, 1957).
Colebrooke, T. E., Miscellaneous Essays, Vol. II (London, 1873).
Collins, S., Selfless Persons (Cambridge University Press, Cambridge, 1982).
Conze, E., The Memoirs of a Modern Gnostic, Part I: Life and Letters; Part II: Politics, People and Places (The Samizdat Publishing Company, Sherborne, 1979).
– Thirty Years of Buddhist Studies (Bruno Cassirer, London, 1967).
Cousins, L. S., The Paṭṭhāna and the Development of the Theravādin Abhidhamma (Centenary Volume of the Journal of the Pali Text Society, 1981, pp. 22-46).
Dasgupta, S. N., An Introduction to Tāntric Buddhism (Calcutta, 1950).
Designation of Human Types (Puggala-Paññatti), trans. by B. C. Law (London, 1924).
Dhammapada, with Introductory Essays, Pali Text, English Translation and Notes by S. Radhakrishnan (Oxford University Press, Delhi, Bombay, Calcutta, 1980).
Dhammapada, Sinhalese edition (Sri Lanka, 1961).
Dhammapada, the Commentary, ed. by H. C. Norman, Vol. I (London, 1906).
Dhammasaṅgaṇi (Abhidhamma Piṭaka, Vol. I) Gen. Editor, Bhikkhu J. Kashyap (Pali Publication Board, Bihar, 1960).
Dhammasaṅgaṇi, traduction annotée par A. Bareau (Centre du documentation universitaire, Paris, 1951).
Dhargyey, G. N., Tibetan Tradition of Mental Development (Dharmasala, 1978).
Dhātu-Kathā (Discourse on Elements), trans. and explanations by U Nārada Māla Paṭṭhāna Sayadaw, assisted by Thein Nyun (London, 1962).
Eli [alias Manuel Capriles Arias, Caracas, Venezuela], The Direct Path, Vol. I: An Outline of the Path (Mudra Publishing, Kathmandu, Bodhgaya, Goa, Dharmasala, 1978?).
Feuerstein, G., The Philosophy of Classical Yoga (Manchester University Press, Manchester, 1980).
Gellner, E., Words and Things (Routledge & Kegan Paul, London, Boston and Henley, 1979).
Govinda, Anagarika, The Psychological Attitude of Early Buddhist Philosophy (London, 1973).
Grimm, George, The Doctrine of the Buddha, ed. by M. Keller-Grimm and M. Hoppe (Berlin, 1958).
Gudmunsen, C., Wittgenstein and Buddhism (London, 1977).
Guenther, H., Saṃvṛti and Paramārtha in Yogācāra, in The Problem of Two Truths in Buddhism and Vedānta, ed. by M. Sprung (Dordrecht, Holland, 1973).
– Tibetan Buddhism Without Mystification (Leiden, 1966).
Guenther, H., and Kawamura, L., Mind in Buddhist Psychology, being The Necklace of Clear Understanding by Ye-shes rgyal-mtshan (1713-1793), trans. by H.Guenther and L. Kawamura (Dharma Publishing, Emeryville, California, 1975).
Hartmann, E. von., Philosophie des Unbewussten (2 Auf., Berlin, 1870).
Heimann, B., Facets of Indian Thought (London, 1964).
Hodgson, B., Essays on the Languages, Literature and Religion of Nepal and Tibet (London, 1874).
Hudson, L., The Cult of the Fact (London, 1972).
Husserl, E., Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie (Husserliana, Band VI, The Hague, 1950).
Jaini, P. S., On the Sarvajñatva of Mahāvīra and the Buddha in Buddhist Studies in Honour of I. B. Horner, ed. by L. Cousins et al. (Dordrecht, Holland, 1974).
James, W., The Principles of Psychology, Vol. I (New York, 1910).
Jayasuriya, W. F., The Psychology and Philosophy of Buddhism (Colombo, 1963).
Johansson, Rune E. A., Citta, Mano, Vinnana (University of Ceylon Review, Vol. XXIII, No. 1-2, 1965, pp. 165-215).
– The Dynamic Psychology of Early Buddhism (Curzon Press, London and Malmö, 1979).
Jung, C. G., Analytical Psychology, the Tavistock Lectures (London and Henley, 1976).
– Memories, Dreams, Reflections, ed. by A. Jaffe, trans. by R. and C. Winston (London, 1980).
Kariyawasam, A. G. S., Bhūta (Encyclopaedia of Buddhism, Vol. III, fasc. 1, Ceylon, 1971).
Karmapa: The Black Hat Lama of Tibet, Nik Douglas and Meryl White (comp.) (London, 1976).
Karunaratna, Upali, Bhavaṅga (Encyclopaedia of Buddhism, Vol. III, fasc. 1, Ceylon, 1971).
Keith, B., Buddhist Philosophy in India and Ceylon (Clarendon Press, Oxford, 1923).
Kern, H., Manual of Indian Buddhism (Strasbourg, 1896).
Khotanese Śūraṅgamasamādhisūtra, ed. and trans. by R. E. Emmerick (London Oriental Series, Vol. 23, London, 1970).
Kirfel, W., Symbolik des Buddhismus (Stuttgart, 1959).
Kolakowski, L., Religion, ed. by F. Kermode (Fontana Paperpack, London, 1982).
Lamotte, E., Passions and Impregnations of the Passions in Buddhism, in Buddhist Studies in Honour of I. B. Horner, ed. by L. Cousins et al. (Dordrecht, Holland, 1974).
Law, B. C., Concepts of Buddhism (Amsterdam, 1937).
Lauf, D. I., Secret Doctrines of the Tibetan Books of the Dead, trans. by G. Parkes (Shambala, Boulder and London, 1977).
Lévi-Strauss, C., Tristes Tropiques, trans. by J. and D. Weightman (Penguin Books, Harmondsworth, 1976).
Lévi-Strauss, C., and Charbonnier, G., Entretiens avec Claude Lévi-Strauss (Paris, 1961).
Mahā-Parinibbāna Sutta, Dīgha-Nikāya 2, Mahā Vagga (Nālandā Devānagarī Pāli Series, 1959).
Mäll, L., Une aproache possible du śūnyavāda (Tel quel, 1968, No. 32).
Marasinghe, M. M. J., Gods in Early Buddhism (Sri Lanka, 1974).
Maslow, A., Toward a Psychology of Being (Princeton, 1968).
Masson, J., La religion populaire dans le canon bouddhique pāli (Louvain, 1942).
Mookerje, S., The Buddhist Philosophy of Universal Flux (Calcutta, 1935).
Murti, T. R. V., Saṁvṛti and Paramārtha in Mādhyamika and Advaita Vedānta, in The Problem of Two Truths in Buddhism and Vedānta, ed. by M. Sprung (Dordrecht, Holland, 1973).
– The Central Philosophy of Buddhism (London, 1980).
Nanayakkara, S. K., ‘Bodhicitta’ (Encyclopaedia of Buddhism, Vol. III, fasc. 2, Ceylon, 1971).
Neurath, O., Empiricism and Sociology, ed. by M. Neurath and R. S. Cohen (D. Reidel Publishing Company, Dordrecht and Boston, 1973).
Nyāṇaponika, Thera, Abhidhamma Studies (Kandy, Ceylon, 1965).
Nyāṇatiloka, Māhathera, Guide through the Abhidhamma-Piṭaka (Buddhist Publication Society, Kandy, Ceylon, 1971).
Obeyesekere, G., The Rebirth Eschatology and Its Transformations, in Karma and Rebirth in Classical Indian Traditions, ed. by W. D. O’Flaherty (University of California Press, Berkeley, Los Angeles, London, 1980).
O’Flaherty, W. D., Introduction to Obeyesekere.
Pallis, M., The Veil of the Temple (Tomorrow, Vol. 12, No. 2, 1964).
Patterson, R. L., in The Philosophy of C. D. Broad, ed. by B. A. Shillp (New York, 1959).
Penelhum, T., Survival and Disembodied Existence (London, 1980).
Piatigorsky, A., A Word about the Philosophy of Vladimir Nabokov (Wiener Slawistischen Almanach, Band IV, 1979).
– An Introduction to Abhidhammic Psychology in Works on Semiotics VI (Acta et Commentationes Universitatis Tartuensis, No. 308, Tartu, 1973).
– La riontologizzazione del pensiero nel buddhismo, parti I, II, III (in Conoscenza Religiosa, Nos. 4 (1978), 1-2 (1979), 1 (1980), La Nuova Italia, Firenze.
– Some Remarks on Other Stream, in Buddhist Studies, ed. by P. Denwood and A. Piatigorsky (London, 1983).
Potter, Karl H., Encyclopaedia of Indian Philosophies, Vol. II: Nyāya-Vaiśeṣika, ed. by Karl H. Potter (Motilal Banarsidass, Delhi, 1977).
Puggala-Paññati I, text ed. by R. Morris (London, 1883).
Rhys Davids, C., Buddhist Psychology (London, 1914).
– The Milinda Questions (London, 1930).
Richardson, H. E., in JRAS (1858, No. 3-4, p. 139).
Rosenberg, O., Problemy Buddiyskoi Filosofii (Petrograd, 1918).
– Die Probleme der buddhistischen Philosophie aus dem Russ. Übersetzt von Frau E. Rosenberg (Heidelberg, 1924).
Ruegg, D. Seyfort, Ahiṃsā and Vegetarianism in the History of Buddhism, in Buddist Studies in Honour of W. Rahula (London, 1980).
– Pāli Gotta/Gotra and the Term Gotrabhū in Pāli and Sanskrit in Buddhist Studies in Honour of I. B. Horner, ed. by L. Cousins et al. (Dordrecht, Holland, 1974).
– La théorie du tathāgatagarbha et du gotra (Paris, 1969).
– The Uses of the Four Positions of the Catuṣkoṭi and the Problem of the Description of Reality in Mahāyāna Buddhism (Journal of Indian Philosophy, 1977, No. 5).
Śāntideva, Bodicaryāvatāra, with commentary by Prajñākāramati, ed. by P. L. Vaidya (Darbhanga, Bihar, 1960).
Schayer, S., Contribution to the Problem of Time in Indian Philosophy (Krakow, 1938).
Schütz, A., Collected Papers I: The Problem of Social Reality (The Hague, 1973).
Silburn, L., Instant et cause (Paris, 1955).
Scherbatsky, Th., Buddhist Logic, Vol. II (Leningrad, 1930).
– The Central Conception of Buddhism (London, 1923).
Stein, R., La civilisation tibétaine (Paris, 1962).
Stenzler, A. F., Über die Sitte (Abhandlungen für die Kunde des Morgenlandes herausgegeben von der Deutschen Morgenländischen Gesellschaft, Band IV, No. 1, 1865).
Sūtra of Golden Light being a Translation of the Suvarṇabhāsottamasūtra by R. E. Emmerick (Luzac and Co., London, 1970).
Sutta-Nipāta, New Edition of Dines Anderson and Helmer Smith (published for the Pali Text Society by Luzac and Co., London, 1913).
Sutta-Nipāta Commentary II being Paramatthajotikā II, 2, edited by Helmer Smith, Vol. II (405-1149), London, 1917.
Sutta-Nipāta, trans. from Pali by V. Fausböl [SBE, Vol. X, Part II, Delhi, 1973 (Oxford, 1881)].
Suzuki, D. T., An Introduction to Zen Buddhism, Vol. II (New York, 1974).
Thera-and-Therī Gāthā, ed. by H. Oldenberg and R. Pischel, 2nd edition with appendices by K. R. Norman and L. Alsdorf (London, 1966).
Thera-Gāthā, The Elders’ Verses I, trans. with an introduction and notes by K. R. Norman (London, 1966).
Therī-Gāthā, The Elders’ Verses II, trans. with an introduction and notes by K. R. Norman (London, 1971).
Thinley, Karma, The History of the Sixteen Karmapas of Tibet, ed. with an essay by D. Stott, foreword by Chögyam Trungpa, introduction by R. A. Ray (Prajña Press, Boulder, 1980).
Tucci, G., The Religions of Tibet, trans. from German and Italian by G. Samuel (Berkeley and Los Angeles, 1980).
Upatissa, Arahant, Vimuttimagga, The Path of Freedom, trans. from the Chinese by N. R. M. Ehara, Soma Thera and Kheminda Thera (published by D. R. D. Deerasuriya, Colombo, 1961).
Vallée Poussin, L. de la, Bouddhisme (Paris, 1909).
– Introduction à la pratique des futures Bouddhas (Bodhicāryavatāra), trad. par L. de la Vallée Poussin (Paris, 1907).
Vimalakīrti Nirdeśa Sūtra, trans. by Charles Luk (Shambala, Berkeley and London, 1972).
Wittgenstein, L., Philosophical Investigations, trans. by G. E. M. Anscombe (New York, 1978).
– Remarks on the Philosophy of Psychology, Vol. I, edited and translated by G. E. M. Anscombe and G. H. von Wright (Oxford, 1980).
Yamada, I., Vijñāptimātratā of Vasubandhu (JRAS, 1977, No. 2).